Ngati Haua Deed of Settlement Signing Ceremony

I had the great privilege of travelling to Rukumoana Marae, near Morrinsville, on 18 July this year for the signing of the Ngati Haua deed of settlement and formal apology from the Crown.

The date for the occasion had been specially selected to mark the anniversary of one of several petitions filed by the great Ngati Haua rangatira Wiremu Tamihana on 18 July 1865. In his petition, Wiremu Tamihana referred to the anguish of being called ‘an evil man, a rebel’ and a murderer. He called on the government to establish an independent inquiry into the causes of the Waikato War and to restore the lands wrongly confiscated from Ngati Haua and other Waikato Maori. 



Bruce Stirling, Vincent O'Malley, and David Armstrong at the ceremony


Although the Crown rejected Wiremu Tamihana’s pleas, the apology read out to the large crowd assembled at Rukumoana Marae by Treaty Negotiations Minister Chris Finlayson finally acknowledged the great injustices inflicted on Ngati Haua, who had been reduced to virtual landlessness through confiscation and other Crown actions.

In addition to a formal apology, Ngati Haua received $13 million compensation, in addition to a range of cultural redress measures, as part of a fast-tracked settlement that was completed in a little over six months.

The HistoryWorks team (myself, David Armstrong and Bruce Stirling) assisted with research for the claim, along with drafting and negotiation of the agreed historical account with the Crown.


Comments

Post a Comment

Popular posts from this blog

The Sexual Frontier - Contrasting Māori and European Attitudes towards Sex and Nudity in the Colonial Era

Image
In pre-contact Māori society young unmarried men and women had a high degree of sexual freedom. With the exception of a few high-born women who were ceremonially bethrothed, pre-marital sex was considered socially acceptable, though blatant promiscuity was frowned upon and a certain level of discretion expected.   Sex was considered a normal and healthy part of every day life, with no particular taboos around it. Copulating couples were depicted in carvings and bawdy stories and waiata concerning sexual exploits or the size of men’s penises were common. Te Puawai o Te Arawa, 1905, 1/1-003279-G, ATL That relative openness extended to same-sex relationships, of which there is ample evidence from waiata and other traditional sources. Tutanekai, for example, who famously swam to Mokoia to be with Hinemoa, was also known to have had an initimate male companion known as Tiki. (By contrast, in the eighteenth-century Royal Navy death was the mandatory penalty for anyon...
Read more

'I am an Irishman': Irish and Māori Historical Connections

Image
Just as exceptionalism has formed an enduring strand of American historiography, New Zealand history has its own variant of this. In New Zealand’s case, this rests largely on the notion that the Treaty of Waitangi signed in 1840 between representatives of Queen Victoria and more than 500 Māori chiefs represented a unique experiment in benevolent and humanitarian imperialism. Allied to this is often the notion that subsequent relations between the indigenous Māori tribes and incoming settlers were, after a few early hiccups, vastly superior to other white settler dominions. For much of the twentieth century Pākehā New Zealanders liked to boast that their country had the ‘greatest race relations in the world’. It turns out Māori had a different story to tell concerning the history of their relations with the newcomers. In recent decades New Zealand historians have played their own part in deconstructing these myths. Most historians now acknowledge that the Treaty of Waitangi had much ...
Read more

A Stain Upon History: The Ngatapa Massacre, January 1869

Image
Imagine this: somewhere between 86 and 128 people, captured or surrendered at the end of a siege, are stripped naked, lined up against the side of a cliff, and summarily executed without trial by government forces. Couldn’t happen here, many people would probably say. But it did, and the story behind the worst massacre in New Zealand history deserves to be more widely known. In July 1868 Te Kooti Arikirangi Te Turuki and nearly 300 other mostly East Coast Maori escaped from the Chatham Islands (Wharekauri) and made their way back to the mainland. This group, known as the Whakarau, had been held at Wharekauri since 1866. None of their number had been tried, and the government admitted that they were being held as ‘political offenders’ while arrangements were made to confiscate their lands back home. Judith Binney suggested that Te Kooti had been included among those illegally imprisoned at Wharekauri because he was regarded as a threat by rival traders back in Gisborne (Turanga). Te Koo...
Read more