Early Dreams and Meeting Places

Early Dreams and Meeting Places
Monday 19 August, 6pm
Arty Bees, Manners St
Free entry

Discussion featuring three history authors: Chris MacLean, Peter Alsop and Vincent O’Malley. Join them as they discuss their finalist books and research.
Free entry.

Comments

  1. Unknown6 September 2013 at 06:22

    I am really shocked by the info of this website and i am glad i experienced a seem over the weblog. thank you so a lot for sharing this sort of wonderful data.
    denver meeting space

    ReplyDelete

Post a Comment

Popular posts from this blog

Treaty Principles Bill

Image
Submissions on the Principles of the Treaty of Waitangi Bill close on 7 January 2025 and can be made here . The Waitangi Tribunal has concluded that 'if this Bill were to be enacted, it would be the worst, most comprehensive breach of the Treaty/te Tiriti in modern times'. I have posted my submission to the Justice Committee on the Bill below.   At the Hīkoi mō Te Tiriti, 19 November 2024 My name is Dr Vincent O’Malley. I am a Fellow of the Royal Society Te Apārangi (FRSNZ), a Fellow of the Royal Historical Society (FRHistS), a recipient of the Prime Minister’s Award for Literary Achievement in Non-Fiction, besides multiple other awards and prizes. For more than thirty years now I have worked as a professional historian, researching and writing on Te Tiriti o Waitangi, the New Zealand Wars and related matters, including a number of acclaimed and best-selling books. I draw on this background and expert knowledge of the topic matter, in making the following submission stron...
Read more

The Sexual Frontier - Contrasting Māori and European Attitudes towards Sex and Nudity in the Colonial Era

Image
In pre-contact Māori society young unmarried men and women had a high degree of sexual freedom. With the exception of a few high-born women who were ceremonially bethrothed, pre-marital sex was considered socially acceptable, though blatant promiscuity was frowned upon and a certain level of discretion expected.   Sex was considered a normal and healthy part of every day life, with no particular taboos around it. Copulating couples were depicted in carvings and bawdy stories and waiata concerning sexual exploits or the size of men’s penises were common. Te Puawai o Te Arawa, 1905, 1/1-003279-G, ATL That relative openness extended to same-sex relationships, of which there is ample evidence from waiata and other traditional sources. Tutanekai, for example, who famously swam to Mokoia to be with Hinemoa, was also known to have had an initimate male companion known as Tiki. (By contrast, in the eighteenth-century Royal Navy death was the mandatory penalty for anyon...
Read more

'I am an Irishman': Irish and Māori Historical Connections

Image
Just as exceptionalism has formed an enduring strand of American historiography, New Zealand history has its own variant of this. In New Zealand’s case, this rests largely on the notion that the Treaty of Waitangi signed in 1840 between representatives of Queen Victoria and more than 500 Māori chiefs represented a unique experiment in benevolent and humanitarian imperialism. Allied to this is often the notion that subsequent relations between the indigenous Māori tribes and incoming settlers were, after a few early hiccups, vastly superior to other white settler dominions. For much of the twentieth century Pākehā New Zealanders liked to boast that their country had the ‘greatest race relations in the world’. It turns out Māori had a different story to tell concerning the history of their relations with the newcomers. In recent decades New Zealand historians have played their own part in deconstructing these myths. Most historians now acknowledge that the Treaty of Waitangi had much ...
Read more