Auckland Writers Festival Event: Past and Present

Sociologist Joanna Kidman (Ngāti Maniapoto, Ngāti Raukawa) and historian Vincent O’Malley make a formidable team, as partners in life and scholarship. They both contributed to the recently published Fragments from a Contested Past: Remembrance, Denial and New Zealand History, and co-lead the Marsden Fund project – He Taonga te Wareware?: Remembering and Forgetting Difficult Histories in Aotearoa New Zealand – a three-year study into how the 19th-century NZ Wars have shaped memory, identity and history. 

O’Malley is a founding partner of HistoryWorks and the author of the 2022 Ockham NZ Book Awards General Non-Fiction winner Voices from the New Zealand Wars | He Reo nō ngā Pakanga o Aotearoa. Kidman is a Professor of Sociology with a particular interest in youth movements and higher education. They speak with Chris Wikaira about their writing, passions and collaborations.


 For more information and to book tickets see here.

Comments

  1. Harish Patel17 August 2022 at 02:13

    Hello sir,
    You have doing nice job and your blog is too good
    We suggest you to start ads on your blog so that you can earn more and more from it.
    Here we have best ad network in which you will get approval whithin 24 hours
    Click link and start ads,
    https://propellerads.com/publishers/?ref_id=mXe1
    Need any help dont worry to contact us we are www.rajpreparation.com

    ReplyDelete

Post a Comment

Popular posts from this blog

The Sexual Frontier - Contrasting Māori and European Attitudes towards Sex and Nudity in the Colonial Era

Image
In pre-contact Māori society young unmarried men and women had a high degree of sexual freedom. With the exception of a few high-born women who were ceremonially bethrothed, pre-marital sex was considered socially acceptable, though blatant promiscuity was frowned upon and a certain level of discretion expected.   Sex was considered a normal and healthy part of every day life, with no particular taboos around it. Copulating couples were depicted in carvings and bawdy stories and waiata concerning sexual exploits or the size of men’s penises were common. Te Puawai o Te Arawa, 1905, 1/1-003279-G, ATL That relative openness extended to same-sex relationships, of which there is ample evidence from waiata and other traditional sources. Tutanekai, for example, who famously swam to Mokoia to be with Hinemoa, was also known to have had an initimate male companion known as Tiki. (By contrast, in the eighteenth-century Royal Navy death was the mandatory penalty for anyon...
Read more

'I am an Irishman': Irish and Māori Historical Connections

Image
Just as exceptionalism has formed an enduring strand of American historiography, New Zealand history has its own variant of this. In New Zealand’s case, this rests largely on the notion that the Treaty of Waitangi signed in 1840 between representatives of Queen Victoria and more than 500 Māori chiefs represented a unique experiment in benevolent and humanitarian imperialism. Allied to this is often the notion that subsequent relations between the indigenous Māori tribes and incoming settlers were, after a few early hiccups, vastly superior to other white settler dominions. For much of the twentieth century Pākehā New Zealanders liked to boast that their country had the ‘greatest race relations in the world’. It turns out Māori had a different story to tell concerning the history of their relations with the newcomers. In recent decades New Zealand historians have played their own part in deconstructing these myths. Most historians now acknowledge that the Treaty of Waitangi had much ...
Read more

A Stain Upon History: The Ngatapa Massacre, January 1869

Image
Imagine this: somewhere between 86 and 128 people, captured or surrendered at the end of a siege, are stripped naked, lined up against the side of a cliff, and summarily executed without trial by government forces. Couldn’t happen here, many people would probably say. But it did, and the story behind the worst massacre in New Zealand history deserves to be more widely known. In July 1868 Te Kooti Arikirangi Te Turuki and nearly 300 other mostly East Coast Maori escaped from the Chatham Islands (Wharekauri) and made their way back to the mainland. This group, known as the Whakarau, had been held at Wharekauri since 1866. None of their number had been tried, and the government admitted that they were being held as ‘political offenders’ while arrangements were made to confiscate their lands back home. Judith Binney suggested that Te Kooti had been included among those illegally imprisoned at Wharekauri because he was regarded as a threat by rival traders back in Gisborne (Turanga). Te Koo...
Read more